Thurzo Gizella Bible Study

A Christian’s goal should be to create the Kingdom of God here on earth just as it is in Heaven. Not just to get to Heaven.

To finish the Bible in one year, Read Leviticus 27, & Romans 10-11

Old Testament Reading for today Leviticus 27,

Leviticus 27

1 The LORD said to Moses, 2 “Say to the people of Israel, When a man makes a special vow of persons to the LORD at your valuation, 3 then your valuation of a male from twenty years old up to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary. 4 If the person is a female, your valuation shall be thirty shekels. 5 If the person is from five years old up to twenty years old, your valuation shall be for a male twenty shekels, and for a female ten shekels. 6 If the person is from a month old up to five years old, your valuation shall be for a male five shekels of silver, and for a female your valuation shall be three shekels of silver. 7 And if the person is sixty years old and upward, then your valuation for a male shall be fifteen shekels, and for a female ten shekels. 8 And if a man is too poor to pay your valuation, then he shall bring the person before the priest, and the priest shall value him; according to the ability of him who vowed the priest shall value him. 9 “If it is an animal such as men offer as an offering to the LORD, all of such that any man gives to the LORD is holy. 10 He shall not substitute anything for it or exchange it, a good for a bad, or a bad for a good; and if he makes any exchange of beast for beast, then both it and that for which it is exchanged shall be holy. 11 And if it is an unclean animal such as is not offered as an offering to the LORD, then the man shall bring the animal before the priest, 12 and the priest shall value it as either good or bad; as you, the priest, value it, so it shall be. 13 But if he wishes to redeem it, he shall add a fifth to the valuation. 14 “When a man dedicates his house to be holy to the LORD, the priest shall value it as either good or bad; as the priest values it, so it shall stand. 15 And if he who dedicates it wishes to redeem his house, he shall add a fifth of the valuation in money to it, and it shall be his. 16 “If a man dedicates to the LORD part of the land which is his by inheritance, then your valuation shall be according to the seed for it; a sowing of a homer of barley shall be valued at fifty shekels of silver. 17 If he dedicates his field from the year of jubilee, it shall stand at your full valuation; 18 but if he dedicates his field after the jubilee, then the priest shall compute the money-value for it according to the years that remain until the year of jubilee, and a deduction shall be made from your valuation. 19 And if he who dedicates the field wishes to redeem it, then he shall add a fifth of the valuation in money to it, and it shall remain his. 20 But if he does not wish to redeem the field, or if he has sold the field to another man, it shall not be redeemed any more; 21 but the field, when it is released in the jubilee, shall be holy to the LORD, as a field that has been devoted; the priest shall be in possession of it. 22 If he dedicates to the LORD a field which he has bought, which is not a part of his possession by inheritance, 23 then the priest shall compute the valuation for it up to the year of jubilee, and the man shall give the amount of the valuation on that day as a holy thing to the LORD. 24 In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession by inheritance. 25 Every valuation shall be according to the shekel of the sanctuary: twenty gerahs shall make a shekel. 26 “But a firstling of animals, which as a firstling belongs to the LORD, no man may dedicate; whether ox or sheep, it is the LORDs. 27 And if it is an unclean animal, then he shall buy it back at your valuation, and add a fifth to it; or, if it is not redeemed, it shall be sold at your valuation. 28 “But no devoted thing that a man devotes to the LORD, of anything that he has, whether of man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the LORD. 29 No one devoted, who is to be utterly destroyed from among men, shall be ransomed; he shall be put to death. 30 “All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORDs; it is holy to the LORD. 31 If a man wishes to redeem any of his tithe, he shall add a fifth to it. 32 And all the tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the LORD. 33 A man shall not inquire whether it is good or bad, neither shall he exchange it; and if he exchanges it, then both it and that for which it is exchanged shall be holy; it shall not be redeemed.” 34 These are the commandments which the LORD commanded Moses for the people of Israel on Mount Sinai.

New Testament Read or today is Romans 10-11

Romans 10

1 Brethren, my heart’s desire and prayer to God for them is that they may be saved. 2 I bear them witness that they have a zeal for God, but it is not enlightened. 3 For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God’s righteousness. 4 For Christ is the end of the law, that every one who has faith may be justified. 5 Moses writes that the man who practices the righteousness which is based on the law shall live by it. 6 But the righteousness based on faith says, Do not say in your heart, “Who will ascend into heaven?” (that is, to bring Christ down) 7 or “Who will descend into the abyss?” (that is, to bring Christ up from the dead). 8 But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach); 9 because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For man believes with his heart and so is justified, and he confesses with his lips and so is saved. 11 The scripture says, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him. 13 For, “every one who calls upon the name of the Lord will be saved.” 14 But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher? 15 And how can men preach unless they are sent? As it is written, “How beautiful are the feet of those who preach good news!” 16 But they have not all obeyed the gospel; for Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from what is heard, and what is heard comes by the preaching of Christ. 18 But I ask, have they not heard? Indeed they have; for “Their voice has gone out to all the earth, and their words to the ends of the world.” 19 Again I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.” 20 Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.” 21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

Romans 11

1 I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. 2 God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel? 3 “Lord, they have killed thy prophets, they have demolished thy altars, and I alone am left, and they seek my life.” 4 But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” 5 So too at the present time there is a remnant, chosen by grace. 6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. 7 What then? Israel failed to obtain what it sought. The elect obtained it, but the rest were hardened, 8 as it is written, “God gave them a spirit of stupor, eyes that should not see and ears that should not hear, down to this very day.” 9 And David says, “Let their table become a snare and a trap, a pitfall and a retribution for them; 10 let their eyes be darkened so that they cannot see, and bend their backs for ever.” 11 So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean! 13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the richness of the olive tree, 18 do not boast over the branches. If you do boast, remember it is not you that support the root, but the root that supports you. 19 You will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness; otherwise you too will be cut off. 23 And even the others, if they do not persist in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree. 25 Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in, 26 and so all Israel will be saved; as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”; 27 “and this will be my covenant with them when I take away their sins.” 28 As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers. 29 For the gifts and the call of God are irrevocable. 30 Just as you were once disobedient to God but now have received mercy because of their disobedience, 31 so they have now been disobedient in order that by the mercy shown to you they also may receive mercy. 32 For God has consigned all men to disobedience, that he may have mercy upon all. 33 O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! 34 “For who has known the mind of the Lord, or who has been his counselor?” 35 “Or who has given a gift to him that he might be repaid?” 36 For from him and through him and to him are all things. To him be glory for ever. Amen.

The Message Bible – Eugene H. Peterson – In Contemporary Language Read today’s verses in this bible on line, if you like.

Listen to today’s Bible readings

The Catholic Daily Reading and homily, Listen, or Read it Here:

1 Samuel 26:2, 7-9, 12-13, 22-23

2So Saul arose and went down to the wilderness of Ziph, with three thousand chosen men of Israel, to seek David in the wilderness of Ziph.7So David and Abi’shai went to the army by night; and there lay Saul sleeping within the encampment, with his spear stuck in the ground at his head; and Abner and the army lay around him.8Then said Abi’shai to David, “God has given your enemy into your hand this day; now therefore let me pin him to the earth with one stroke of the spear, and I will not strike him twice.”9But David said to Abi’shai, “Do not destroy him; for who can put forth his hand against the LORD’S anointed, and be guiltless?”12So David took the spear and the jar of water from Saul’s head; and they went away. No man saw it, or knew it, nor did any awake; for they were all asleep, because a deep sleep from the LORD had fallen upon them.13Then David went over to the other side, and stood afar off on the top of the mountain, with a great space between them;22And David made answer, “Here is the spear, O king! Let one of the young men come over and fetch it.23The LORD rewards every man for his righteousness and his faithfulness; for the LORD gave you into my hand today, and I would not put forth my hand against the LORD’S anointed.

Psalms 103:1-4, 8, 10, 12-13

1Bless the LORD, O my soul; and all that is within me, bless his holy name!2Bless the LORD, O my soul, and forget not all his benefits,3who forgives all your iniquity, who heals all your diseases,4who redeems your life from the Pit, who crowns you with steadfast love and mercy,8The LORD is merciful and gracious, slow to anger and abounding in steadfast love.10He does not deal with us according to our sins, nor requite us according to our iniquities.12as far as the east is from the west, so far does he remove our transgressions from us.13As a father pities his children, so the LORD pities those who fear him

1 Corinthians 15:45-49

45Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit.46But it is not the spiritual which is first but the physical, and then the spiritual.47The first man was from the earth, a man of dust; the second man is from heaven.48As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven.49Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

Gospel

Luke 6:27-38

27″But I say to you that hear, Love your enemies, do good to those who hate you,28bless those who curse you, pray for those who abuse you.29To him who strikes you on the cheek, offer the other also; and from him who takes away your coat do not withhold even your shirt.30Give to every one who begs from you; and of him who takes away your goods do not ask them again.31And as you wish that men would do to you, do so to them.32″If you love those who love you, what credit is that to you? For even sinners love those who love them.33And if you do good to those who do good to you, what credit is that to you? For even sinners do the same.34And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again.35But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish.36Be merciful, even as your Father is merciful.37″Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;38give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.”

Additional Study Materials

Previous Daily Bible Study Blogs

Book of Leviticus Summary, Outline Book of Romans Summary, Outline (we are studying these books presently)

Audio Drama: Old Testament New Testament Each book is read in its entirety. You can listen to the bible, one book at a time in contemporary English.

Dr. Myles Munroe

I am including a video by Dr. Myles Munroe, I’ve listened to him back in the nineties, and rediscovered him recently. Now his perspective seems to be a good way to also look at scripture. In Pursuit of Purpose – Book Highlights

Catholic Daily Reflections