Thurzo Gizella Bible Study

A Christian’s goal should be to create the Kingdom of God here on earth just as it is in Heaven. Not just to get to Heaven.

To finish the Bible in one year, Read Leviticus 10,11,12, and Romans 2 : 17 – 3: 20

Old Testament Reading for today Leviticus 10,11,12.

Leviticus 10

1 Now Nadab and Abihu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered unholy fire before the LORD, such as he had not commanded them. 2 And fire came forth from the presence of the LORD and devoured them, and they died before the LORD. 3 Then Moses said to Aaron, “This is what the LORD has said, ‘I will show myself holy among those who are near me, and before all the people I will be glorified.’” And Aaron held his peace. 4 And Moses called Misha-el and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Draw near, carry your brethren from before the sanctuary out of the camp.” 5 So they drew near, and carried them in their coats out of the camp, as Moses had said. 6 And Moses said to Aaron and to Eleazar and Ithamar, his sons, “Do not let the hair of your heads hang loose, and do not rend your clothes, lest you die, and lest wrath come upon all the congregation; but your brethren, the whole house of Israel, may bewail the burning which the LORD has kindled. 7 And do not go out from the door of the tent of meeting, lest you die; for the anointing oil of the LORD is upon you.” And they did according to the word of Moses. 8 And the LORD spoke to Aaron, saying, 9 “Drink no wine nor strong drink, you nor your sons with you, when you go into the tent of meeting, lest you die; it shall be a statute for ever throughout your generations. 10 You are to distinguish between the holy and the common, and between the unclean and the clean; 11 and you are to teach the people of Israel all the statutes which the LORD has spoken to them by Moses.” 12 And Moses said to Aaron and to Eleazar and Ithamar, his sons who were left, “Take the cereal offering that remains of the offerings by fire to the LORD, and eat it unleavened beside the altar, for it is most holy; 13 you shall eat it in a holy place, because it is your due and your sons’ due, from the offerings by fire to the LORD; for so I am commanded. 14 But the breast that is waved and the thigh that is offered you shall eat in any clean place, you and your sons and your daughters with you; for they are given as your due and your sons’ due, from the sacrifices of the peace offerings of the people of Israel. 15 The thigh that is offered and the breast that is waved they shall bring with the offerings by fire of the fat, to wave for a wave offering before the LORD, and it shall be yours, and your sons’ with you, as a due for ever; as the LORD has commanded.” 16 Now Moses diligently inquired about the goat of the sin offering, and behold, it was burned! And he was angry with Eleazar and Ithamar, the sons of Aaron who were left, saying, 17 “Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the LORD? 18 Behold, its blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, as I commanded.” 19 And Aaron said to Moses, “Behold, today they have offered their sin offering and their burnt offering before the LORD; and yet such things as these have befallen me! If I had eaten the sin offering today, would it have been acceptable in the sight of the LORD?” 20 And when Moses heard that, he was content.

Leviticus 11

1 And the LORD said to Moses and Aaron, 2 “Say to the people of Israel, These are the living things which you may eat among all the beasts that are on the earth. 3 Whatever parts the hoof and is cloven-footed and chews the cud, among the animals, you may eat. 4 Nevertheless among those that chew the cud or part the hoof, you shall not eat these: The camel, because it chews the cud but does not part the hoof, is unclean to you. 5 And the rock badger, because it chews the cud but does not part the hoof, is unclean to you. 6 And the hare, because it chews the cud but does not part the hoof, is unclean to you. 7 And the swine, because it parts the hoof and is cloven-footed but does not chew the cud, is unclean to you. 8 Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you. 9 “These you may eat, of all that are in the waters. Everything in the waters that has fins and scales, whether in the seas or in the rivers, you may eat. 10 But anything in the seas or the rivers that has not fins and scales, of the swarming creatures in the waters and of the living creatures that are in the waters, is an abomination to you. 11 They shall remain an abomination to you; of their flesh you shall not eat, and their carcasses you shall have in abomination. 12 Everything in the waters that has not fins and scales is an abomination to you. 13 “And these you shall have in abomination among the birds, they shall not be eaten, they are an abomination: the eagle, the vulture, the osprey, 14 the kite, the falcon according to its kind, 15 every raven according to its kind, 16 the ostrich, the nighthawk, the sea gull, the hawk according to its kind, 17 the owl, the cormorant, the ibis, 18 the water hen, the pelican, the carrion vulture, 19 the stork, the heron according to its kind, the hoopoe, and the bat. 20 “All winged insects that go upon all fours are an abomination to you. 21 Yet among the winged insects that go on all fours you may eat those which have legs above their feet, with which to leap on the earth. 22 Of them you may eat: the locust according to its kind, the bald locust according to its kind, the cricket according to its kind, and the grasshopper according to its kind. 23 But all other winged insects which have four feet are an abomination to you. 24 “And by these you shall become unclean; whoever touches their carcass shall be unclean until the evening, 25 and whoever carries any part of their carcass shall wash his clothes and be unclean until the evening. 26 Every animal which parts the hoof but is not cloven-footed or does not chew the cud is unclean to you; every one who touches them shall be unclean. 27 And all that go on their paws, among the animals that go on all fours, are unclean to you; whoever touches their carcass shall be unclean until the evening, 28 and he who carries their carcass shall wash his clothes and be unclean until the evening; they are unclean to you. 29 “And these are unclean to you among the swarming things that swarm upon the earth: the weasel, the mouse, the great lizard according to its kind, 30 the gecko, the land crocodile, the lizard, the sand lizard, and the chameleon. 31 These are unclean to you among all that swarm; whoever touches them when they are dead shall be unclean until the evening. 32 And anything upon which any of them falls when they are dead shall be unclean, whether it is an article of wood or a garment or a skin or a sack, any vessel that is used for any purpose; it must be put into water, and it shall be unclean until the evening; then it shall be clean. 33 And if any of them falls into any earthen vessel, all that is in it shall be unclean, and you shall break it. 34 Any food in it which may be eaten, upon which water may come, shall be unclean; and all drink which may be drunk from every such vessel shall be unclean. 35 And everything upon which any part of their carcass falls shall be unclean; whether oven or stove, it shall be broken in pieces; they are unclean, and shall be unclean to you. 36 Nevertheless a spring or a cistern holding water shall be clean; but whatever touches their carcass shall be unclean. 37 And if any part of their carcass falls upon any seed for sowing that is to be sown, it is clean; 38 but if water is put on the seed and any part of their carcass falls on it, it is unclean to you. 39 “And if any animal of which you may eat dies, he who touches its carcass shall be unclean until the evening, 40 and he who eats of its carcass shall wash his clothes and be unclean until the evening; he also who carries the carcass shall wash his clothes and be unclean until the evening. 41 “Every swarming thing that swarms upon the earth is an abomination; it shall not be eaten. 42 Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, all the swarming things that swarm upon the earth, you shall not eat; for they are an abomination. 43 You shall not make yourselves abominable with any swarming thing that swarms; and you shall not defile yourselves with them, lest you become unclean. 44 For I am the LORD your God; consecrate yourselves therefore, and be holy, for I am holy. You shall not defile yourselves with any swarming thing that crawls upon the earth. 45 For I am the LORD who brought you up out of the land of Egypt, to be your God; you shall therefore be holy, for I am holy.” 46 This is the law pertaining to beast and bird and every living creature that moves through the waters and every creature that swarms upon the earth, 47 to make a distinction between the unclean and the clean and between the living creature that may be eaten and the living creature that may not be eaten.

Leviticus 12

1 The LORD said to Moses, 2 “Say to the people of Israel, If a woman conceives, and bears a male child, then she shall be unclean seven days; as at the time of her menstruation, she shall be unclean. 3 And on the eighth day the flesh of his foreskin shall be circumcised. 4 Then she shall continue for thirty-three days in the blood of her purifying; she shall not touch any hallowed thing, nor come into the sanctuary, until the days of her purifying are completed. 5 But if she bears a female child, then she shall be unclean two weeks, as in her menstruation; and she shall continue in the blood of her purifying for sixty-six days. 6 “And when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the door of the tent of meeting a lamb a year old for a burnt offering, and a young pigeon or a turtledove for a sin offering, 7 and he shall offer it before the LORD, and make atonement for her; then she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or female. 8 And if she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering; and the priest shall make atonement for her, and she shall be clean.”

New Testament Read or today is Romans 2 : 17- 3-20

17 But if you call yourself a Jew and rely upon the law and boast of your relation to God 18 and know his will and approve what is excellent, because you are instructed in the law, 19 and if you are sure that you are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth– 21 you then who teach others, will you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by breaking the law? 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. 28 For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. 29 He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.

Romans 3

1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews are entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every man be false, as it is written, “That thou mayest be justified in thy words, and prevail when thou art judged.” 5 But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?–as some people slanderously charge us with saying. Their condemnation is just. 9 What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin, 10 as it is written: “None is righteous, no, not one; 11 no one understands, no one seeks for God. 12 All have turned aside, together they have gone wrong; no one does good, not even one.” 13 “Their throat is an open grave, they use their tongues to deceive.” “The venom of asps is under their lips.” 14 “Their mouth is full of curses and bitterness.” 15 “Their feet are swift to shed blood, 16 in their paths are ruin and misery, 17 and the way of peace they do not know.” 18 “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin.

The Message Bible – Eugene H. Peterson – In Contemporary Language Read today’s verses in this bible on line, if you like.

Listen to today’s Bible readings

Sermons relevant to today’s chapters

The Catholic Daily Reading and homily, Listen, or Read it Here:

1 Kings 12:26-32; 13:33-34

1226And Jerobo’am said in his heart, “Now the kingdom will turn back to the house of David;27if this people go up to offer sacrifices in the house of the LORD at Jerusalem, then the heart of this people will turn again to their lord, to Rehobo’am king of Judah, and they will kill me and return to Rehobo’am king of Judah.”28So the king took counsel, and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.”29And he set one in Bethel, and the other he put in Dan.30And this thing became a sin, for the people went to the one at Bethel and to the other as far as Dan.31He also made houses on high places, and appointed priests from among all the people, who were not of the Levites.32And Jerobo’am appointed a feast on the fifteenth day of the eighth month like the feast that was in Judah, and he offered sacrifices upon the altar; so he did in Bethel, sacrificing to the calves that he had made. And he placed in Bethel the priests of the high places that he had made.1333After this thing Jerobo’am did not turn from his evil way, but made priests for the high places again from among all the people; any who would, he consecrated to be priests of the high places.34And this thing became sin to the house of Jerobo’am, so as to cut it off and to destroy it from the face of the earth.

Psalms 106:6-7, 19-22

6Both we and our fathers have sinned; we have committed iniquity, we have done wickedly.7Our fathers, when they were in Egypt, did not consider thy wonderful works; they did not remember the abundance of thy steadfast love, but rebelled against the Most High at the Red Sea.19They made a calf in Horeb and worshiped a molten image.20They exchanged the glory of God for the image of an ox that eats grass.21They forgot God, their Savior, who had done great things in Egypt,22wondrous works in the land of Ham, and terrible things by the Red Sea.

Gospel

Mark 8:1-10

1In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him, and said to them,2″I have compassion on the crowd, because they have been with me now three days, and have nothing to eat;3and if I send them away hungry to their homes, they will faint on the way; and some of them have come a long way.”4And his disciples answered him, “How can one feed these men with bread here in the desert?”5And he asked them, “How many loaves have you?” They said, “Seven.”6And he commanded the crowd to sit down on the ground; and he took the seven loaves, and having given thanks he broke them and gave them to his disciples to set before the people; and they set them before the crowd.7And they had a few small fish; and having blessed them, he commanded that these also should be set before them.8And they ate, and were satisfied; and they took up the broken pieces left over, seven baskets full.9And there were about four thousand people.10And he sent them away; and immediately he got into the boat with his disciples, and went to the district of Dalmanu’tha.

Additional Study Materials

Previous Daily Bible Study Blogs

Book of Leviticus Summary, Outline Book of Romans Summary, Outline (we are studying these books presently)

Audio Drama: Old Testament New Testament Each book is read in its entirety. You can listen to the bible, one book at a time in contemporary English.

Dr. Myles Munroe

I am including a video by Dr. Myles Munroe, I’ve listened to him back in the nineties, and rediscovered him recently. Now his perspective seems to be a good way to also look at scripture. In Pursuit of Purpose – Book Highlights

Catholic Daily Reflections

“My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” Mark 8:2-3 This passage reveals some interesting points to reflect upon. Let’s look briefly at three of them. First, it’s important to note that the crowds were so drawn to Jesus that they were willing to spend three days with Him, listening to Him in a deserted place despite the fact that they were without food. They chose Jesus and His teaching over food and over the comfort of their own homes. This reveals the unwavering interest that the people had in Jesus and in His teaching. It reveals how drawn they were to Him. It’s as if nothing else mattered. They simply wanted to be with Jesus. Secondly, this passage reveals Jesus’ deep concern for the people. His heart was moved with pity for them. He was grateful for their presence but He was more concerned for their physical well-being than they were. Third, it also reveals something quite subtle but profound. Jesus, in identifying the problem of people being without food for so long, invites the Apostles to see the problem. Note that He doesn’t solve the problem right away. He doesn’t immediately tell them what to do. Instead, He simply explains the problem. Why is that? Perhaps one reason is that Jesus was trying to foster love and concern for the people in the hearts of the Apostles. Perhaps it was a moment in which He was testing them and training them to think about the needs of the people. By simply posing the question at first, the people were set before the Apostles so that they, too, could grow in heartfelt compassion for them. Jesus may have wanted their hearts to be “moved with pity for the crowd” just as His was. Reflect, today, upon three things. First, are you drawn to Jesus with such intensity that He becomes the central focus of your life? Does a longing for Him flood your heart and consume your soul? Second, are you aware of the deep concern that Jesus has for you? Are you aware that His heart is “moved with pity” for you every day? Third, are you able to allow the love and compassion that Jesus offers to you, in turn be offered to others? Can you see the “dilemma” of the needs of others? And as you see these needs, do you seek to be there for them in their need? Commit yourself to these three teachings. If you do, you will also be worthy of being called one of His disciples. All-consuming Lord, help me to be drawn to You with intensity and longing. Help me to see You as the source of all that I long for and need in life. May I choose You above all else, trusting and knowing that You will satisfy my every desire. As I turn intensely to You, fill my heart with an abundance of mercy for all. Jesus, I trust in You.